Pope Francis Tweet of the day.
“God’s forgiveness knows no limits…God looks at the heart that seeks forgiveness.” – @PontifexFather
Rocky shared Morning Air Show’s photo on 13 August at 13:35
The Pharisees and the teachers of the law began thinking to themselves, “Who is this fellow who speaks blasphemy? Who can forgive sins but God alone?” Luke 5:21
THE MAN WHO CLAIMS HE CAN FORGIVE SINS AND HE IS ALSO A GOD ON EARTH!
“We are not stoning you for any good work,” they replied, “but for blasphemy, because you, a mere man, claim to be God.” John 10:33
Our Lord God the pope; another God upon earth, king of kings, and lord of lords. The same is the dominion of God and the pope. To believe that our Lord God the pope might not decree, as he decreed, it were a matter of heresy. The power of the pope is greater than all created power, and extends itself to things celestial, terrestrial, and infernal. The pope doeth whatsoever he listeth, even things unlawful, and is more than God (456).
Pope Innocent III (1198-1216), in his inaugural speech, declared, “The successor of St. Peter stands midway between God and man; below God, above man; Judge of all, judged of none” (Hurlbut 1954, 112).
Popes claiming to be God on Earth:
“The Pope is not simply the representative of Jesus Christ. On the contrary, he is Jesus Christ Himself, under the veil of the flesh, and who by means of a being common to humanity continues His ministry amongst men … Does the Pope speak? It is Jesus Christ Who is speaking. Does he teach? It is Jesus Christ Who teaches. Does he confer grace or pronounce an anathema? It is Jesus Christ Himself Who is pronouncing the anathema and conferring the grace. Hence consequently, when one speaks of the Pope, it is not necessary to examine, but to obey: there must be no limiting the bounds of the command, in order to suit the purpose of the individual whose obedience is demanded: there must be no cavilling at the declared will of the Pope, and so invest it with quite another than that which he has put upon it: no preconceived opinions must be brought to bear upon it: no rights must be set up against the rights of the Holy Father to teach and command; his decisions are not to be criticized, or his ordinances disputed. Therefore by Divine ordination, all, no matter how august the person may be — whether he wear a crown or be invested with the purple, or be clothed in the sacred vestments: all must be subject to Him Who has had all things put under Him.” -Evangelical Christendom, January 1, 1895, pg. 15, published in London by J. S. Phillips.