Bishop Robert Cunningham of the diocese of Syracuse, NY doesn’t think priests should take all of the blame for decades, if not centuries, of sexual abuse against young boys. According to Cunningham, the “age of reason” in the Catholic church is seven, so those boys are culpable for their actions.
The shocking statement came during testimony that was recently released from a deposition for a federal lawsuit. Charles Bailey, a survivor of a priest’s abuse, asked then-Bishop James Moynihan whether the church held children victims partly responsible for sexual abuse from priests . “(Bishop) Moynihan said that right to my face – ‘The age of reason is 7, so if you’re at least 7 you’re culpable for your actions.’ That kind of floored me,” said Bailey.
Obviously, the sentiment isn’t something one Bishop believes, but a broader excuse used to cover for the guilt of sexual predators.
The “age of reason” may be seven years old, but that in no way makes it the “age it’s the kid’s fault he was raped.” According to church doctrine, seven is the age a child should understand the difference between right and wrong. It’s also the age a child is eligible for communion.
A spokesman for the diocese has been trying to defend the bishop, saying that his statements in a deposition don’t mean he believes children are responsible for being raped and that it was “unfair to use the deposition to characterize his position otherwise.”
The sins of Babylon will be laid open. The fearful results of enforcing the observances of the church by civil authority, the inroads of spiritualism, the stealthy but rapid progress of the papal power—all will be unmasked. By these solemn warnings the people will be stirred.Thousands upon thousands will listen who have never heard words like these. In amazement they hear the testimony that Babylon is the church, fallen because of her errors and sins, because of her rejection of the truth sent to her from heaven. As the people go to their former teachers with the eager inquiry, Are these things so? the ministers present fables, prophesy smooth things, to soothe their fears and quiet the awakened conscience. But since many refuse to be satisfied with the mere authority of men and demand a plain “Thus saith the Lord,” the popular ministry, like the Pharisees of old, filled with anger as their authority is questioned, will denounce the message as of Satan and stir up the sin-loving multitudes to revile and persecute those who proclaim it. GC 606.2
“And I heard another voice from heaven, saying, Come out of her, My people, that ye be not partakers of her sins, and that ye receive not of her plagues.”Revelation 18:1, 2, 4. GC 603.1
This scripture points forward to a time when the announcement of the fall of Babylon, as made by the second angel of Revelation 14 (verse 8), is to be repeated, with the additional mention of the corruptions which have been entering the various organizations that constitute Babylon, since that message was first given, in the summer of 1844. A terrible condition of the religious world is here described. With every rejection of truth the minds of the people will become darker, their hearts more stubborn, until they are entrenched in an infidel hardihood. In defiance of the warnings which God has given, they will continue to trample upon one of the precepts of the Decalogue, until they are led to persecute those who hold it sacred. Christ is set at nought in the contempt placed upon His word and His people. As the teachings of spiritualism are accepted by the churches, the restraint imposed upon the carnal heart is removed, and the profession of religion will become a cloak to conceal the basest iniquity. A belief in spiritual manifestations opens the door to seducing spirits and doctrines of devils, and thus the influence of evil angels will be felt in the churches. GC 603.2
Of Babylon, at the time brought to view in this prophecy, it is declared: “Her sins have reached unto heaven, and God hath remembered her iniquities.” Revelation 18:5. She has filled up the measure of her guilt, and destruction is about to fall upon her. But God still has a people in Babylon; and before the visitation of His judgments these faithful ones must be called out, that they partake not of her sins and “receive not of her plagues.” Hence the movement symbolized by the angel coming down from heaven, lightening the earth with his glory and crying mightily with a strong voice, announcing the sins of Babylon. In connection with his message the call is heard: “Come out of her, My people.” These announcements, uniting with the third angel’s message, constitute the final warning to be given to the inhabitants of the earth. GC 604.1