If you happen to find yourself in Sydney this week, you have the unique opportunity to have sex with the earth. You just need to stop by the “ecosexual bathhouse,” which is currently part of the Syndey LiveWorks Festival of experimental art. The bathhouse is an interactive installation created by artists Loren Kronemyer and Ian Sinclair of Pony Express, who described the work as a “no-holds-barred extravaganza meant to dissolve the barriers between species as we descend into oblivion” as the result of our global environmental crisis. But they also see their piece as a part of a much larger ecosexual movement, which they say is gathering momentum around the world.
And they may be right. Jennifer Reed, a PhD candidate in sociology at the University of Nevada, Las Vegas, is writing a dissertation on ecosexuality, and says that the number of people who identify as ecosexuals has increased markedly in the past two years. And Google search data confirms that interest in the term has spiked dramatically over the past year. We may look back on 2016 as the year ecosexuality hit the mainstream.
Ecosexuality is a term with wide-ranging definitions, which vary depending on who you ask. Amanda Morgan, a faculty member at the UNLV School of Community Health Sciences who is involved in the ecosexual movement, says that ecosexuality could be measured in a sense not unlike the Kinsey Scale: On one end, it encompasses people who try to use sustainable sex products, or who enjoy skinny dipping and naked hiking. On the other are “people who roll around in the dirt having an orgasm covered in potting soil,” she said. “There are people who fuck trees, or masturbate under a waterfall.”
According to Reed’s research, the term “ecosexuality” has existed since the early 2000s, when it started appearing as a self-description on online dating profiles. It wasn’t until 2008 that it began its evolution toward a fully fledged social movement, when Sprinkle and Stephens began officiating ecosexual weddings. The two artists had been active in the marriage equality movement, and they wanted to harness that energy for environmental causes. Stephens has said that their aim was to reconceptualize the way we look at the earth, from seeing the planet as a mother to seeing it as a lover. Continue reading
Rom 1:21 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
Rom 1:22 Professing themselves to be wise, they became fools,
Rom 1:23 And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
Rom 1:24 Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:
Rom 1:25 Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
Rom 1:26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
Rom 1:27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.