Many who are working for Sunday enforcement have never understood the claims of the Bible Sabbath, and the false foundation on which the Sunday institution rests. And they are blinded to the results of Sunday legislation. They do not see that it would be a blow against religious liberty. But any movement in favor of religious legislation is really an act of concession to the Papacy, which for so many ages has steadily warred against liberty of conscience. Sunday owes its existence as a so-called Christian institution to the “mystery of iniquity;” and its enforcement will be a virtual recognition of the principles which are the very corner-stone of Romanism. The Signs of the Times, November 28, 1900 or Testimonies for the Church vol. 5, p. 711
Prophecy represents Protestantism as having lamb-like horns, but speaking like a dragon. Already we are beginning to hear the voice of the dragon. There is a satanic force propelling the Sunday movement, but it is concealed. Even the men who are engaged in the work, are themselves blinded to the results which will follow their movement. Let not the commandment-keeping people of God be silent at this time, as though we gracefully accepted the situation. There is the prospect before us, of waging a continuous war, at the risk of imprisonment, of losing property and even life itself, to defend the law of God, which is being made void by the laws of men. This Bible text will be quoted to us, “Let every soul be subject unto the higher powers. . . . The powers that be are ordained of God.” Review and Herald, January 1, 1889
The Sunday movement is now making its way in darkness. The leaders are concealing the true issue, and many who unite in the movement do not themselves see whither the undercurrent is tending. Its professions are mild and apparently Christian, but when it shall speak it will reveal the spirit of the dragon. Testimonies for the Church, vol. 5, p. 452
…Here the temperance work, one of the most prominent and important of moral reforms, is often combined with the Sunday movement, and the advocates of the latter represent themselves as laboring to promote the highest interest of society; [Today it is anti-abortion, anti-gay rights, and other perceived moral ills of society] and those who refuse to unite with them are denounced as the enemies of temperance and reform. But the fact that a movement to establish error is connected with a work which is in itself good, is not an argument in favor of the error. We may disguise poison by mingling it with wholesome food, but we do not change its nature. On the contrary, it is rendered more dangerous, as it is more likely to be taken unawares. It is one of Satan’s devices to combine with falsehood just enough truth to give it plausibility. The leaders of the Sunday movement may advocate reforms which the people need, principles which are in harmony with the Bible; yet while there is with these a requirement which is contrary to God’s law, His servants cannot unite with them. Nothing can justify them in setting aside the commandments of God for the precepts of men. The Great Controversy, pp. 587, 588, (1911)
Those calling for and working toward Sunday laws may be sincere in their concerns over immorality and societies evils. Yet the very cure they propose will attempt to enforce morality and family togetherness and rest by law. However all force applied to a man’s conscience regarding his duty to God leads to the manifestation of Satan’s attributes, it matters not how sincere the reasoning.
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