Matthew 15:9 But in vain they do worship me, teaching for doctrines the commandments of men.
When Emperor Constantine I—a pagan sun-worshipper—came to power in A.D. 313, he legalized Christianity and made the first Sunday-keeping law. His infamous Sunday enforcement law of March 7, A.D. 321, reads as follows: “On the venerable Day of the Sun let the magistrates and people residing in cities rest, and let all workshops be closed.” (Codex Justinianus 3.12.3, trans. Philip Schaff, History of the Christian Church, 5th ed. (New York, 1902), 3:380, note 1.)
The Sunday law was officially confirmed by the Roman Papacy. The Council of Laodicea in A.D. 364 decreed, “Christians shall not Judaize and be idle on Saturday but shall work on that day; but the Lord’s day they shall especially honour, and, as being Christians, shall, if possible, do no work on that day. If, however, they are found Judaizing, they shall be shut out from Christ” (Strand, op. cit., citing Charles J. Hefele, A History of the Councils of the Church, 2 [Edinburgh, 1876] 316).
Cardinal Gibbons, in Faith of Our Fathers, 92nd ed., p. 89, freely admits, “You may read the Bible from Genesis to Revelation, and you will not find a single line authorizing the sanctification of Sunday. The Scriptures enforce the religious observance of Saturday, a day which we [the Catholic Church] never sanctify.”
Again, “The Catholic Church, … by virtue of her divine mission, changed the day from Saturday to Sunday” (The Catholic Mirror, official publication of James Cardinal Gibbons, Sept. 23, 1893).
“Protestants do not realize that by observing Sunday, they accept the authority of the spokesperson of the Church, the Pope” (Our Sunday Visitor, February 5, 1950).
“Of course the Catholic Church claims that the change [Saturday Sabbath to Sunday] was her act… And the act is a mark of her ecclesiastical authority in religious things” (H.F. Thomas, Chancellor of Cardinal Gibbons).
“Sunday is our mark of authority… the church is above the Bible, and this transference of Sabbath observance is proof of that fact” (Catholic Record of London, Ontario Sept 1, 1923).
What a shocking admission!
A Prophecy Come to Pass!
At this point we need to note an amazing prophecy. Daniel 7:25 foretold, “And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws.” Quoting Daniel 7:25, Adam Clarke’s Commentary on the Bible says:
“He shall speak great words against the Most High] Literally, Sermones quasi Deus loquetur; “He shall speak as if he were God.” So Jerome quotes from Symmachus. To none can this apply so well or so fully as to the popes of Rome. They have assumed infallibility, which belongs only to God. They profess to forgive sins, which belongs only to God. They profess to open and shut heaven, which belongs only to God. They profess to be higher than all the kings of the earth, which belongs only to God. And they go beyond God in pretending to loose whole nations from their oath of allegiance to their kings, when such kings do not please them! And they go against God when they give indulgences for sin. This is the worst of all blasphemies!
And shall wear out the saints] By wars, crusades, massacres, inquisitions, and persecutions of all kinds. What in this way have they not done against all those who have protested against their innovations, and refused to submit to their idolatrous worship? Witness the exterminating crusades published against the Waldenses and Albigenses. Witness John Huss, and Jerome of Prague. Witness the Smithfield fires in England! Witness God and man against this bloody, persecuting, ruthless, and impure Church!
And think to change times and laws] Appointing fasts and feasts; canonizing persons whom he chooses to call saints; granting pardons and indulgences for sins; instituting new modes of worship utterly unknown to the Christian Church; new articles of faith; new rules of practice; and reversing, with pleasure, the laws both of God and man.–Dodd” (Emphasis his; Clarke’s Commentary on the Bible, Volume IV, p. 594).
Who Changed the Sabbath to Sunday?
Further, “To the law and to the testimony: if they speak not according to this word [the Bible], it is because there is no light in them” (Isaiah 8:20).
“Prove to me from the Bible alone that I am bound to keep Sunday holy. There is no such law in the Bible. It is a law of the Catholic Church alone. The Catholic Church says, by my divine power I abolish the Sabbath day and command you to keep holy the first day of the week. And lo! The entire civilized world bows down in reverent obedience to the command of the Holy Catholic Church” (Thomas Enright, CSSR, President, Redemptorist College [Roman Catholic], Kansas City, MO, Feb. 18, 1884).
“The Pope has power to change times, to abrogate laws, and to dispense with all things, even the precepts of Christ. The Pope has authority and has often exercised it, to dispense with the command of Christ” (Decretal, de Tranlatic Episcop).
It is a matter of Biblical and secular history that God never changed His holy Sabbath or transferred its solemnity to Sunday. Who did?
Rome, in concert with the Roman Catholic Church, changed Sabbath to Sunday!
What will you believe? Whom will you follow? The God of your Bible—or the traditions of men?
The choice, dear reader, is yours.