Who is our Lord and personal Savior? Is it Jesus Christ or the proud pontiff(Pope)? Does the Bible teaches we should worship man or worship God???
Shocking declarations by Vatican:
"Do not hold aloof from the Church; for nothing is stronger than the Church. The Church is thy hope, thy salvation, thy refuge." St. John Chrysostom, Nicene and Post-Nicene Fathers, Series I, Vol. IX, Introduction to the Two Homilies on Eutropius, Homily II.
"The Saviour Himself is the door of the sheepfold: 'I am the door of the sheep.' Into this fold of Jesus Christ, no man may enter unless he be led by the Sovereign Pontiff; and only if they be united to him can men be saved, for the Roman Pontiff is the Vicar of Christ and His personal representative on earth." (Pope John XXIII in his homily to the Bishops and faithful assisting at his coronation on November 4, 1958).
Pope Leo XIII
"This is our last lesson to you: receive it, engrave it in your minds, all of you: by God's commandment salvation is to be found nowhere but in the Church; the strong and effective instrument of salvation is none other than the Roman Pontificate." (Pope Leo XIII, Allocution for the 25th anniversary of his election, February 20, 1903; Papal Teachings: The Church, Benedictine Monks of Solesmes, St. Paul Editions, Boston, 1962, par. 653).
Pope Eugene IV
"The most Holy Roman Church firmly believes, professes and preaches that none of those existing outside the Catholic Church, not only pagans, but also Jews and heretics and schismatic's, can have a share in life eternal; but that they will go into the eternal fire which was prepared for the devil and his angels, unless before death they are joined with Her; and that so important is the unity of this ecclesiastical body that only those remaining within this unity can profit by the sacraments of the Church unto salvation, and they alone can receive an eternal recompense for their fasts, their alms giving, their other works of Christian piety and the duties of a Christian soldier. No one, let his almsgiving be as great as it may, no one, even if he pour out his blood for the Name of Christ, can be saved, unless he remain within the bosom and the unity of the Catholic Church." (Pope Eugene IV, the Bull Cantate Domino, 1441.)
Pope Pelagius II (A.D. 578 – 590)
"Consider the fact that whoever has not been in the peace and unity of the Church cannot have the Lord. …Although given over to flames and fires, they burn, or, thrown to wild beasts, they lay down their lives, there will not be (for them) that crown of faith but the punishment of faithlessness. …Such a one can be slain, he cannot be crowned. …[If] slain outside the Church, he cannot attain the rewards of the Church." (Denzinger 246-247)
Pope Saint Gregory the Great (A.D. 590 – 604)
"Now the holy Church universal proclaims that God cannot be truly worshipped saving within herself, asserting that all they that are without her shall never be saved." (Moralia)
Pope Innocent III (A.D. 1198 – 1216)
"Indeed, there is but one universal Church of the faithful outside of which no one at all is saved." (Pope Innocent III, Fourth Lateran Council, 1215; Denz. 151)
"With our hearts we believe and with our lips we confess but one Church, not that of the heretics, but the Holy Roman Catholic and Apostolic Church, outside which we believe that no one is saved." (Denzinger 423)
Pope Boniface VIII in his Bull Unam Sanctam issued in 1302:
"We declare, say, define, and pronounce that it is absolutely necessary for the salvation of every human creature to be subject to the Roman Pontiff." (Denz. 469) [note: This definition (de fide definita) seems unanswerable, but the liberals boldly claim that this is not a definition intended for the universal Church, but only a pronouncement meant to deal with the local problem of Philip the Fair. But when Philip demanded of Pope Clement V, the first Avignon Pope, that he withdraw Unam Sanctam, Pope Clement did not do so, but issued the Brief Meruit February 1, 1306, which despite its extremely conciliatory tone, clearly states that Unam Sanctam contains a "definition":] "That is why we do not wish or intend that any prejudice be engendered for that king and kingdom by the definition and declaration of our predecessor Pope Boniface VIII of happy memory, which began by the words Unam Sanctam." (51 Corpus Juris Canonici, (Extravag. commun., lib. V, tit. VII, cap. 2) ed. Freiburg, Vol. II, p. 1300.)
Pope Leo X reaffirmed the teaching of Boniface VIII: (1512-1517)
"Where the necessity of salvation is concerned all the faithful of Christ must be subject to the Roman Pontiff, as we are taught by Holy Scripture, the testimony of the holy fathers, and by that constitution of our predecessor of happy memory, Boniface VIII, which begins Unam Sanctam." (Pope Leo X, Fifth Lateran Council (1512-1517) Conciliorum Oecumenicorum Decreta, Edidit Centro di Documentazione, Instituto per Science Religiose, Herder, Bologna, 1962, no. 40, pp. 619, 620.)
Pope Leo XII (A.D. 1823 – 1829)
"We profess that there is no salvation outside the Church. …For the Church is the pillar and ground of the truth. With reference to those words Augustine says: `If any man be outside the Church he will be excluded from the number of sons, and will not have God for Father since he has not the Church for mother.'" (Encyclical, Ubi Primum)
Pope Pius IX (A.D. 1846 – 1878)
"It must be held by faith that outside the Apostolic Roman Church, no one can be saved; that this is the only ark of salvation; that he who shall not have entered therein will perish in the flood." (Denzinger 1647)
Pope Leo XIII: (A.D. 1878 – 1903)
"By the ministry of this Church so gloriously founded by Him, He willed to perpetuate the mission which He had Himself received from the Father; and on the one hand, having put within her all the means necessary for man's salvation, on the other hand, He formally enjoined upon men the duty of obeying His Church as Himself, and religiously taking her as a guide of their whole lives. "He that heareth you, heareth Me; he that despiseth you, despiseth me." (Luke 10:16) Therefore, it is from the Church alone that the law of Christ must be asked: and, consequently, if for man Christ is the way, the Church, too, is the way, the former of Himself and by His nature, the latter by delegation and communication of power. Consequently, all who wish to reach salvation outside the Church, are mistaken as to the way and are engaged in a vain effort." (Pope Leo XIII, Encyclical, Tametsi, November 1, 1900; Papal Teachings: The Church, Benedictine Monks of Solesmes, St. Paul Editions, Boston, 1962, par. 647.)
"This is our last lesson to you: receive it, engrave it in your minds, all of you: by God's commandment salvation is to be found nowhere but in the Church; the strong and effective instrument of salvation is none other than the Roman Pontificate." (Pope Leo XIII, Allocution for the 25th anniversary of his election, February 20, 1903; Papal Teachings: The Church, Benedictine Monks of Solesmes, St. Paul Editions, Boston, 1962, par. 653.Encyclical, Annum Ingressi Sumus)
"He scatters and gathers not who gathers not with the Church and with Jesus Christ, and all who fight not jointly with Him and with the Church are in very truth contending against God." (Pope Leo XIII, Encyclical, Sapientiae Christianae)
Pope St. Pius X: A.D. 1903 – 1914)
"Strong in this faith, unshakably established on this Peter, We turn the eyes of Our soul both to the heavy obligations of this holy primacy and at the same time to the strength divinely imparted to Our heart. In peace We wait for those to be silent who are loudly proclaiming that the Catholic Church has had her day, that her teaching is hopelessly reactionary, that she will soon be reduced either to conformity with the data of science and a civilization without God, or to withdrawal from the society of men. And while We wait, it is Our duty to recall to everyone, great and small, as the Holy Pontiff Gregory did in ages past, the absolute necessity which is ours to have recourse to this Church to effect our eternal salvation, to obtain peace, and even prosperity in our life here below. "That is why, to use the words of the Holy Pontiff, we say: "Make firm the progress of your souls, as you have begun to do, with the firmness of this rock: on it, as you know, Our Redeemer founded the Church throughout the world, so that sincere hearts, guiding their steps by her, would not stray on to the wrong road." (Pope St. Pius X, Encyclical, Jucunda sane, March 12, 1904, Papal Teachings: The Church, Benedictine Monks of Solesmes, St. Paul Editions, Boston, 1962, par. 668.)
Pope Pius XI:
"Furthermore, in this one Church of Christ no man can be or remain who does not accept, recognize and obey the authority and supremacy of Peter and his legitimate successors. Did not the ancestors of those who are now entangled in the errors of Photius and the reformers, obey the Bishop of Rome, the chief shepherd of souls? Alas their children left the home of their fathers, but it did not fall to the ground and perish for ever, for it was supported by God. Let them therefore return to their common Father, who, forgetting the insults previously heaped on the Apostolic See, will receive them in the most loving fashion. For if, as they continually state, they long to be united with Us and ours, why do they not hasten to enter the Church, 'the Mother and mistress of all Christ's faithful?' Let them hear Lactantius crying out: 'The Catholic Church is alone in keeping the true worship. This is the fount of truth, this is the house of Faith, this is the temple of God: if any man enter not here, or if any man go forth from it, he is a stranger to the hope of life and salvation. Let none delude himself with obstinate wrangling. For life and salvation are here concerned, which will be lost and entirely destroyed, unless their interests are carefully and assiduously kept in mind.'" (Pope Pius XI, Encyclical, Mortalium animos, January 6, 1928, The Papal Encyclicals, Claudia Carlen, I.H.M., McGrath Publishing Co., 1981, pp. 317, 318.)
Pope Pius XII: (A.D. 1939 – 1958)
"Nor against this may one argue that the primacy of jurisdiction established in the Church gives such a Mystical Body two heads. For Peter in virtue of his primacy is only Christ's Vicar; so that there is only one chief Head of this Body, namely Christ, Who never ceases Himself to guide the Church invisible, though at the same time He rules it visibly, through him who is His representative on earth, after His glorious Ascension into heaven this Church rested not on Him alone, but on Peter too, its visible foundation stone. That Christ and His Vicar constitute one only Head is the solemn teaching of Our predecessor of immortal memory Boniface VIII in the Apostolic Letter Unam Sanctam; and his successors have never ceased to repeat the same. "They, therefore, walk in the path of dangerous errors who believe that they can accept Christ as the head of the Church, while not adhering loyally to His Vicar on earth. They have taken away the visible bonds of unity and left the Mystical Body of the Redeemer so obscured and so maimed, that those who are seeking the haven of eternal salvation can neither see it nor find it." (Pope Pius XII, encyclical Mystici Corporis which appeared in 1943; The Papal Encyclicals 1939-1958, Claudia Carlen, I.H.M., McGrath Publishing Co., 1981, p. 45.)
"By divine mandate the interpreter and guardian of the Scriptures, and the depository of Sacred Tradition living within her, the Church alone is the entrance to salvation: She alone, by herself, and under the protection and guidance of the Holy Spirit, is the source of truth." (Pope Pius XII, Allocution to the Gregorian, October 17, 1953)
"O Mary Mother of Mercy and Refuge of Sinners! We beseech thee to look with pitying eyes on poor heretics and schismatic's. Do thou, who art the Seat of Wisdom, enlighten the minds wretchedly enfolded in the darkness of ignorance and sin, that they may clearly recognize the Holy, Catholic, Roman Church to be the only true Church of Jesus Christ, outside of which neither sanctity nor salvation can be found. Call them to the unity of the one fold, granting them the grace to believe every truth of our holy faith and to submit themselves to the Supreme Roman Pontiff, the Vicar of Jesus Christ on earth, that, thus being united with us by the sweet chains of charity, there may soon be but one fold under one and the same Shepherd; and may we all thus, O Glorious Virgin, exultantly sing forever: 'Rejoice, O Virgin Mary! Thou alone hast destroyed all heresies in the whole world!' Amen." (Pope Pius XII, The Raccolta, Benzinger Brothers, Boston, 1957, No. 626.)
Pope Gregory XVI (A.D. 1831 – 1846):
"It is not possible to worship God truly except in Her; all who are outside Her will not be saved." (Encyclical, Summo Jugiter)
Pope Benedict XV (A.D. 1914 – 1922):
"Such is the nature of the Catholic faith that it does not admit of more or less, but must be held as a whole, or as a whole rejected: This is the Catholic faith, which unless a man believe faithfully and firmly, he cannot be saved." (Encyclical, Ad Beatissimi Apostolorum)
Pope John XXIII:
"The Saviour Himself is the door of the sheepfold: 'I am the door of the sheep.' Into this fold of Jesus Christ, no man may enter unless he be led by the Sovereign Pontiff; and only if they be united to him can men be saved, for the Roman Pontiff is the Vicar of Christ and His personal representative on earth." (Pope John XXIII, homily to the Bishops assisting at his coronation on November 4, 1958Papal Teachings: The Church, Benedictine Monks of Solesmes, Boston, St. Paul Editions, 1962, par. 1556.)
"And you, venerable brothers, will not fail, in your teaching, to recall to the flocks entrusted to you these grand and salutary truths; we cannot render to God the devotion that is due Him and that is pleasing to Him nor is it possible to be united to Him except through Jesus Christ; and it is not possible to be united to Jesus Christ except in the Church and through the Church, His Mystical Body, and, finally, it is not possible to belong to the Church except through the bishops, successors of the Apostles, united to the Supreme Pastor, the successor of Peter." (Pope John XXIII, Address on the creation of three new dioceses on Taiwan, L'Osseratore Romano, June 29, 1961.)
Pope John Paul I:
"According to the words of St. Augustine, who takes up an image dear to the ancient Fathers, the ship of the Church must not fear, because it is guided by Christ and by His Vicar. 'Although the ship is tossed about, it is still a ship. It alone carries the disciples and receives Christ. Yes, it is tossed on the sea, but, without it, one would immediately perish." (Sermon, 75,3; PL 28, 475) Only in the Church is salvation. 'Without it one perishes.' (Pope John Paul I, First Allocution, August 27, 1978, L'Osservatore Romano, August 28,29, 1978.)
"It is difficult to accept some truths, because the truths of faith are of two kinds: some pleasant, others unpalatable to our spirit. For example, it is pleasant to hear that God has so much tenderness for us, even more tenderness than a mother for her children. Other truths, on the contrary, are hard to accept. God must punish if I resist. That is not agreeable, but it is clear that Jesus and the Church are the same thing: indissoluble, inseparable. Christ and the Church are only one thing. It is not possible to say: 'I believe in Jesus, I accept Jesus, but I do not accept the Church.' When the poor Pope, when the bishops, the priests, propose the doctrine, they are merely helping Christ. It is not our doctrine; it is Christ's: we must merely guard it and present it." (General Audience, September 13, 1978; Quoted in The Message of John Paul I, Daughters of St. Paul, Boston, 1978, pp. 106,107.)
Pope John Paul II:
"The mystery of salvation is revealed to us and is continued and accomplished in the Church…and from this genuine and single source, like 'humble, useful, precious and chaste' water, it reaches the whole world. Dear young people and members of the faithful, like Brother Francis we have to be conscious and absorb this fundamental and revealed truth, consecrated by tradition: 'There is no salvation outside the Church.' From her alone there flows surely and fully the life-giving force destined in Christ and in His Spirit, to renew the whole of humanity, and therefore directing every human being to become a part of the Mystical Body of Christ." (Pope John Paul II, Radio Message for Franciscan Vigil in St. Peter's and Assisi, October 3, 1981, L'Osservatore Romano, October 12, 1981.)
Pope Eugene IV: The Council of Florence
"The holy Roman Church believes, professes, and preaches that no one remaining outside the Catholic Church, not just pagans, but also Jews or heretics or schismatic's, can become partakers of eternal life; but they will go to the 'everlasting fire which was prepared for the devil and his angels' (Matt. 25:41), unless before the end of life they are joined to the Church. For the union with the body of the Church is of such importance that the sacraments of the Church are helpful to salvation only for those remaining in it; and fasts, almsgiving, other works of piety, and the exercise of Christian warfare bear eternal rewards for them alone. And no one can be saved, no matter how much alms he has given, even if he sheds his blood for the name of Christ, unless he remains in the bosom and unity of the Catholic Church." (Pope Eugene IV, Council of Florence, 1438-45, From the Bull "Cantate Domino", February 4, 1441 (Florentine style) Decree for the Jacobites, Denz. 165.)
Dear reader, do not be fooled by the Catholic Church but read your Bible and know the truth for yourself. There's no salvation inside a church building not to mention the Catholic Church, the MOTHER OF HARLOTS(Head of all false doctrines). It is only in Jesus Christ we're saved. He who BELIEVE and OBEY Jesus Christ our personal Savior shall be saved(John 3:14-21, 14:15, Revelation 22:14-15 KJV). The pope is a sinner and in need of a Savior. He's not vicar of Christ but Satan. Do not be deceived. God is calling His people out of this Religio-Political system. There are many sincere servants of God in Babylon who are being misled but God is letting His truth shine before them. Will you heed God's call before its too late?
"Acts 4:12 Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved."
Thus saith Jesus: "Look unto me(not the Pope, the vicar of Satan), and be ye saved, all the ends of the earth: for I am God, and there is none else. I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear. Surely, shall one say, in the LORD have I righteousness and strength: even to him shall men come; and all that are incensed against him shall be ashamed. In the LORD shall all the seed of Israel be justified, and shall glory." Isaiah 45:22-25
Revelation 18:4 And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. 18:5 For her sins have reached unto heaven, and God hath remembered her iniquities.
It is one of the leading doctrines of Romanism that the pope is the visible head of the universal church of Christ, invested with supreme authority over bishops and pastors in all parts of the world. More than this, the pope has been given the very titles of Deity. He has been styled “Lord God the Pope” (see Appendix), and has been declared infallible. He demands the homage of all men. The same claim urged by Satan in the wilderness of temptation is still urged by him through the Church of Rome, and vast numbers are ready to yield him homage.
But those who fear and reverence God meet this heaven-daring assumption as Christ met the solicitations of the wily foe: “Thou shalt worship the Lord thy God, and Him only shalt thou serve.” Luke 4:8.God has never given a hint in His word that He has appointed any man to be the head of the church. The doctrine of papal supremacy is directly opposed to the teachings of the Scriptures. The pope can have no power over Christ’s church except by usurpation.
Romanists have persisted in bringing against Protestants the charge of heresy and willful separation from the true church. But these accusations apply rather to themselves. They are the ones who laid down the banner of Christ and departed from “the faith which was once delivered unto the saints.” Jude 3.
Satan well knew that the Holy Scriptures would enable men to discern his deceptions and withstand his power. It was by the word that even the Saviour of the world had resisted his attacks. At every assault, Christ presented the shield of eternal truth, saying, “It is written.” To every suggestion of the adversary, He opposed the wisdom and power of the word. In order for Satan to maintain his sway over men, and establish the authority of the papal usurper, he must keep them in ignorance of the Scriptures. The Bible would exalt God and place finite men in their true position; therefore its sacred truths must be concealed and suppressed. This logic was adopted by the Roman Church. For hundreds of years the circulation of the Bible was prohibited. The people were forbidden to read it or to have it in their houses, and unprincipled priests and prelates interpreted its teachings to sustain their pretensions. Thus the pope came to be almost universally acknowledged as the vicegerent of God on earth, endowed with authority over church and state.
The detector of error having been removed, Satan worked according to his will. Prophecy had declared that the papacy was to “think to change times and laws.” Daniel 7:25. This work it was not slow to attempt. To afford converts from heathenism a substitute for the worship of idols, and thus to promote their nominal acceptance of Christianity, the adoration of images and relics was gradually introduced into the Christian worship. The decree of a general council (see Appendix) finally established this system of idolatry. To complete the sacrilegious work, Rome presumed to expunge from the law of God the second commandment, forbidding image worship, and to divide the tenth commandment, in order to preserve the number.
God’s word has given warning of the impending danger; let this be unheeded, and the Protestant world will learn what the purposes of Rome really are, only when it is too late to escape the snare. She is silently growing into power. Her doctrines are exerting their influence in legislative halls, in the churches, and in the hearts of men. She is piling up her lofty and massive structures in the secret recesses of which her former persecutions will be repeated.Stealthily and unsuspectedly she is strengthening her forces to further her own ends when the time shall come for her to strike. All that she desires is vantage ground, and this is already being given her. We shall soon see and shall feel what the purpose of the Roman element is. Whoever shall believe and obey the word of God will thereby incur reproach and persecution.
The Great Controversy(An Era of spiritual darkness, Liberty of conscience threatened)